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Tngri
In the pantheon of Mongolian shamanism, tngri (also ''tengri'', ''tegri'') constitute the highest class of divinities and are attested in sources going back to the thirteenth century. Their name deriving from an earlier Turkic deity, Tengri, they are led by different chief deities in different documents and are divided into a number of different groups--including black (terrifying) and white (benevolent), and eastern and western. While there generally seem to be 99 ''tngri'', some documents propose three others (from the north), and while they are generally the highest divinities, some liturgical texts propose an additional group of 33 chief gods alongside the ''tngri''. They were invoked only by the highest shamans and leaders for special occasions; they continue to be venerated especially in black shamanism. Chief among the ''tngri'' are Qormusata Tngri and (Khan) Möngke Tngri.
==Mongolian pantheon==
In Mongolian shamanism, ''tngri'' constitute the highest class; they are attested already in the oldest written source in Mongolian, ''The Secret History of the Mongols''. The highest deity, Tngri, is the "supreme god of heaven" and is derived from Tengri, the primary chief deity in the religion of the early Turkic and Mongolic peoples, and also goes by Möngke Tngri ("Eternal Heaven") or Erketü Tngri ("Mighty Heaven"); he rules the 99 ''tngri'' as Köke Möngke Tngri ("Blue Eternal Heaven"). Associated with him is another chief deity, Qormusata Tngri, described by one scholar as the more active being and compared to the Hindu god of heaven Indra. In addition to the 99 ''tngri'', there are also "seventy-seven levels of Mother Earth" and 33 other gods; the latter, like the ''tngri'', are ruled by Qormusata Tngri.〔
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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