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Roman triumph
The Roman triumph (''ラテン語:triumphus'') was a civil ceremony and religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state, or originally and traditionally, one who had successfully completed a foreign war.
On the day of his triumph, the general wore a crown of laurel and the all-purple, gold-embroidered triumphal toga picta ("painted" toga), regalia that identified him as near-divine or near-kingly. He rode in a four-horse chariot through the streets of Rome in unarmed procession with his army, captives and the spoils of his war. At Jupiter's temple on the Capitoline Hill he offered sacrifice and the tokens of his victory to the god. Republican morality required that despite these extraordinary honours, the general conduct himself with dignified humility, as a mortal citizen who triumphed on behalf of Rome's Senate, people and gods. Inevitably, besides its religious and military dimensions, the triumph offered extraordinary opportunities for self-publicity. While most Roman festivals were calendar fixtures, the tradition and law that reserved a triumph to extraordinary victory ensured that its celebration, procession, attendant feasting and public games promoted the general's status and achievement. By the Late Republican era, increasing competition among the military-political adventurers who ran Rome's nascent empire ensured that triumphs became more frequent, drawn out and extravagant, prolonged in some cases by several days of public games and entertainments. From the Principate onwards, the triumph reflected the Imperial order, and the pre-eminence of the Imperial family.
The triumph was consciously imitated by medieval and later states in the royal entry and other ceremonial events.
==Background and ceremonies==
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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