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The Grace Movement (Hyper-dispensationalism, Mid-Acts Dispensationalism,〔"Dispensational Theology" by Charles F. Baker, page 16, Grace Publications, 1971]〕 ultra-dispensationalism,〔(Eleventh Avenue Church )〕 or more rarely, "Bullingerism" to which 'ultra-dispensationalism' properly applies,〔(【引用サイトリンク】author=J. C. O'Hair )〕) is a Protestant doctrine that basically views the teachings of the Apostle Paul both as unique from earlier apostles and as foundational for the church, a perspective sometimes characterized by proponents as the "Pauline Distinctive." Hyper-dispensationalism exists in different intensities, with E. W. Bullinger (1837–1913), an Anglican clergyman and scholar, being the best known early expositor of Acts 28 ultra-dispensationalism, although all dispensational ideas trace back further to John Nelson Darby (1800–1882). J.C. O'Hair independently arrived at the Mid-Acts position after rejecting the Acts 2 position early on and then the Acts 28 position later.〔http://www.gracehistoryproject.blogspot.com/〕 A proponent of hyper-dispensationalism would be Charles F. Baker.〔"Dispensational Theology" by Charles F. Baker, p. 16, Grace Publications, 1971].〕 Opponents of hyper-dispensationalism would be Traditional Dispensationalists like John Walvoord and Charles Ryrie.〔Dispensationalist theology#Traditional dispensationalism〕 Within the United States, some advocates of hyper-dispensationalism refer to themselves as members of the "Grace Movement,"〔http://www.biblicaladvancedbasics.com/pdf/Grace.pdf〕 and reject the prefix "hyper" or "ultra" as pejorative (often considering it derogatory or misinforming). Many affiliate with the Grace Gospel Fellowship, a church association, and its Grace Bible College, or the more conservative Berean Bible Fellowship. Examination and refutation of the Acts 28 ultra-dispensational position by opponents of it (especially insofar as it concurs with ultra-dispensationalism) include ''Systematic Theology'' by Norman L. Geisler (cp. 2), and ''Wrongly Dividing the Word of Truth,'' by Harry A. Ironside Some opponents of hyper-dispensationalism refer to it as a "consistent Dispensationalism." Unfortunately, there has not been any informed substantial interaction with the Mid-Acts Hyper-dispensationalism in any contemporary published work. ==General views== Ultradispensationalism is a minority Christian doctrine regarding the relationship between God, the Christian church and human beings. As the name implies, it is an extreme form of dispensationalism. The clearest scholarly references to Ultradispensationalism (sometimes known as "Extreme Ultradispensationalism" or "Bullingerism") are made by Charles C. Ryrie〔"Dispensationalism Today by Charles C. Ryrie, pages 194-195, Chicago, Moody Press, 1965〕 and Charles F. Baker.〔"Dispensational Theology" by Charles F. Baker, page 16, Grace Publications, 1971〕 Ultradispensationalism is a niche doctrine of Christian belief that believes that the Christian Church began with Paul's statement made to the Jewish leaders at Rome near the end of the Book of Acts with Acts 28:28 stating: "Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it" being the foundational Scripture of belief of the doctrine of Ultradispensationalism.〔("What is ultra-dispensationalism?" )〕 Ultradispensationalists distinguish themselves with their belief that today's Church is exclusively revealed in Paul's later writings, in the so-called Prison Epistles. The Prison Epistles contain Paul's presentation of "the ''mystery'' ... Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets" (Eph. 3:3-6). This mystery is identified as the Church, a mystery then unrevealed when he wrote his Acts-period epistles. By contrast, Acts and Paul's early epistles are deemed to cover the Jewish Church that concluded Israel's prophesied history (Bullinger, 1972, p. 195). One rationale for this view is that Paul's epistles written during the period of Acts only proclaim those things which the prophets and Moses said would come, as Paul himself stated in Acts 26:22. The Acts-period epistles are 1 & 2 Thessalonians, 1 & 2 Corinthians, Galatians, and Romans. Some add Hebrews to this list, believing it to also be written by Paul. Hyper-dispensationalism holds that the early Christian Church lost “four basic truths” starting near the end of the Apostle Paul’s ministry.〔(【引用サイトリンク】author=E. W. Bullinger )〕 The four truths are (in order of loss): * The Distinctive Message and Ministry of the Apostle Paul * The Pre-Tribulational Rapture of the Church, the Body of Christ * The Difference between Israel and the Church, the Body of Christ * Justification by Faith Alone, in Christ Alone. The truths, advocates say, were gradually recovered in reverse order starting during the Protestant Reformation; for example, Martin Luther is credited with recovery of "justification by faith" and John Nelson Darby with "Church Truth." Hyper-dispensationalists reject water baptism,〔(【引用サイトリンク】author=J.C. O'Hair )〕〔(【引用サイトリンク】author=John C. O'Hair )〕 which divides them from mainstream dispensationalists who are often Baptists, like W. A. Criswell,〔(【引用サイトリンク】title=Founders Journal. A History of Dispensationalism In America )〕 or in earlier times Presbyterians〔(【引用サイトリンク】title=Founders Journal. A History of Dispensationalism In America )〕〔(【引用サイトリンク】title=1944 PCUS Report on Dispensationalism )〕 like James H. Brookes. So instead of various water baptisms, they believe in the ONE baptism made WITHOUT hands and without water by the Spirit which occurs when one believes in Christ as their Savior whereby one is identified with Christ's death, burial, and resurrection: Romans 6:3-4; 1 Corinthians 12:12-13; 2 Corinthians 1:21-22; 2 Corinthians 5:5; Galatians 3:27; Ephesians 1:12-14; Ephesians 4:5; Ephesians 4:30; Colossians 2:11-12; Hebrews 9:8-10. Hyper-dispensationalists are not monolithic nor homogenous. There are two main positions with which there exists minor variations. The two main positions are Acts 9 and Acts 13. The difference is minor being only technical. They all see the dispensation of Grace which is the church age as beginning with the apostle Paul. While the Acts 2 position tries to distance itself from its more consistent dispensational brothers, as well as, Ultradispensationalism (starts the church after Acts 28), they are all true dispensationalists and fully Evangelical. Furthermore, the differences separating the Mid-Acts position from the Acts 28 position are just as great as those separating the Acts 2 position from its more consistent Mid-Acts dispensational brothers. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Hyperdispensationalism」の詳細全文を読む スポンサード リンク
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