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Vaibhāṣika : ウィキペディア英語版
Vaibhāṣika

The Vaibhāṣika was an early Buddhist subschool formed by adherents of the ''Mahāvibhāṣa Śāstra'', comprising the orthodox Kasmiri branch of the Sarvāstivāda school. The Vaibhāṣika-Sarvāstivāda, which had by far the most "comprehensive edifice of doctrinal systematics" of the early Buddhist schools,〔"one does not find anywhere else a body of doctrine as organized or as complete as theirs" . . ."Indeed, no other competing schools have ever come close to building up such a comprehensive edifice of doctrinal systematics as the Vaibhāṣika." ''The Sautrantika theory of seeds (bija ) revisited: With special reference to the ideological continuity between Vasubandhu's theory of seeds and its Srilata/Darstantika precedents'' by Park, Changhwan, PhD thesis, University of California, Berkeley, 2007 pg 2〕 was widely influential in India and beyond.〔''A Study of the Abhidharmahṛdaya: The Historical Development of the Concept of Karma In The Sarvāstivāda Thought''. PhD thesis by Wataru S. Ryose. University of Wisconsin-Madison: 1987 pg 3〕
The school was originally of a mystical nature, later developing into more materialistic concerns with a focus upon Materialism and 'existent phenomena' (Tibetan: ''yod-pa''). The key tenets of this school are "that no mental concept can be formed except through direct contact between the mind, via the senses, such as sight, touch, taste, etc., and external objects".〔Source: () (accessed: January 1, 2008)〕
Berzin (2007) elaborates this further:

Vaibhashika asserts sensory nonconceptual cognition of an object through direct contact with it, without the medium of a mental aspect of the object. Because of that, when something made of parts is validly known, the cognition must simultaneously also take as its objects the parts on which the object depends.〔Berzin, Alexander (2007). ''The Two Truths in Vaibhashika and Sautrantika
Alexander Berzin''. Source: () (accessed: January 2, 2008)〕

==Nomenclature and etymology==
Vaibhashika or Vaibhasika (Sanskrit). (Tibetan: ''bye-brag smra-ba'').

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