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Veleslav : ウィキペディア英語版
Veleslav

Volhv Veleslav (Cyrillic: Волхв Велеслав) (born Ilya Cherkasov (Cyrillic: Илья Черкасов), October 8, 1973), also known as Влх. Велеслав (Vlh. Veleslav)] and V.L.S.L.V., is a Russian Rodnover priest. He is also an author, artist, poet, teacher and lecturer. Veleslav is the founder of Rodolubie (Rodoljub) and the Veles Circle. His early works form the basis of the Slavic neopaganism movement and its reconstruction. Veleslav is the author of several books on Russian and Slavic traditions, including ''The Doctrine/Teachings of the Magi: The White Book'' (2007, 2nd ed. 2010); ''The Black Book of Mary'' (2008); ''Living Vedas of Russ: Revelations of Native Gods'' (2008); the ''Book of Veles's Tales'' (2005), and "The Book of the Great Navi" (2011), amongst many others. He has also contributed to the first magazine for Rodnovers, "Родноверие".〔Issue 2, P. 24()(). Issue 5, p. 37().〕
==Early life==
Since childhood, Veleslav has been fond of history, and while still a child he enthusiastically read Russian folk tales and epics. He attended the "School of the young historian" at Moscow State University. Upon leaving for the summer holidays to visit the village of Semenovskoe, near Tver, he listened with great enthusiasm to stories of old "former life" and gathered together local folklore, including songs, stories, plots, bylichki and legends. Seeking an answer to the question about the meaning of life soon led Veleslav to an independent spiritual quest.〔See 2012 book "Родные Боги в творчестве славянских художников" by Pavel Tulaev for biography. (Russian ), (English )〕
In 1990, Veleslav graduated from high school, but instead of going to the MSU faculty of history and philosophy as his family and friends expected, he announced that he was not interested in a career as a scientist, historian or philosopher, claiming that they "speak of truth, without knowing her". After sewing together a Russian burlap shirt, he stopped eating meat, cut his hair, and began practicing yoga as well as other spiritual disciplines. At that time in Russia there were many different sects and spiritual teachings, and the ROC began to gain momentum. Veleslav communicated with the followers of these groups and was interested in the essence of their teachings, but he did not join any of them, considering that truth is "realised in the heart, and not by following any doctrine, church dogma, or the partial view of a religious leader."

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