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・ Vinagrete
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・ Vinah, Kermanshah
・ Vinai
・ Vinai Prakash
・ Vinai Thummalapally
・ Vinaigrette
・ Vinaigrette (disambiguation)
・ Vinaixa
・ Vinal G. Good
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Vinalia
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・ Vinalopó Mitjà
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・ Vinaninony-Atsimo
・ Vinanitelo, Fianarantsoa II
・ Vinanitelo, Manakara
・ Vinanivao
・ Vinantes
・ Vinaphone
・ Vinappris
・ Vinaq


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Vinalia : ウィキペディア英語版
Vinalia

The Vinalia were Roman festivals of the wine harvest, wine vintage and gardens, held in honour of Jupiter and Venus. The ''Vinalia prima'' ("first Vinalia"), also known as the ''Vinalia urbana'' ("Urban Vinalia") was held on April 23, to bless and sample last year's wine and ask for good weather until the next harvest. The ''Vinalia rustica'' ("Rustic Vinalia") was on August 19, before the harvest and grape-pressing.
==Vinalia Urbana==

The ''Vinalia Urbana'' was held on 23 April. It was predominantly a wine festival, shared by Venus as patron of "profane" wine (''vinum spurcum'') intended for everyday human use, and Jupiter as patron of the strongest, purest, sacrificial grade wine (''temetum''). In honour of Venus, whose powers had provided humankind with ordinary wine, men and women alike sampled the ''vinum spurcum'' of the previous autumn's pressing. As god of the weather on which the wine-harvest depended, Jupiter was offered a special libation of the previous year's sacred wine vintage, blessed by his high priest and poured into a ditch outside Venus' Capitoline temple, probably under the gaze of Rome's higher echelons.〔Olivier de Cazanove, "Jupiter, Liber et le vin latin", Revue de l'histoire des religions, 1988, Vol. 205, Issue 205-3, pp. 245–265 (persee )〕 Common girls (''vulgares puellae'') and prostitutes (''meretrices'') gathered at Venus Erycina's Colline temple – probably on separate occasions, for propriety's sake – to offer the goddess myrtle, mint, and rushes concealed in rose-bunches. In return, they asked her for "beauty and popular favour", and to be made "charming and witty".〔Staples, Ariadne, ''From Good Goddess to vestal virgins: sex and category in Roman religion'', Routledge, 1998, pp. 122–124, citing Ovid, Fasti, 4,863–872.〕

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