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Visayah
Viśayah primarily means – 'the sphere of influence or activity', and also refers to – 'dominion', 'kingdom', 'territory', 'country', 'abode', 'lands' etc., but in Hindu philosophy, it has been used to indicate 'the subject matter', 'the sense-objects', 'the subject of interpretation', 'the area or range of words' or 'the field of experience'. According to the Mimamsakas a complete ''adhikarana'' (अधिकरणम्) i.e. main, relation or connection, consists of ''viśayah'' (विषयः) - the subject or the matter to be explained, ''viśeya'' (विशय) or ''sanśeya'' (संशय) - the doubt or the question arising upon that matter, ''pūrvapakśa'' (पूर्वपक्ष) – the prima facie argument concerning it , ''uttarpakśa'' (उत्तर्पक्ष) or ''siddhanta'' (सिद्धान्त) – the answer or the demonstrated conclusion, and ''sangati'' (संगति) – pertinency or relevancy or the final conclusion.
According to Srimad Bhagavatam (XI.ix.29), ''viśayah'' or the objects of sense enjoyment are to be found everywhere, as ''āhāra'' ('food'), ''nidrā'' ('sleep'), ''bhaya'' ('fear - overcoming of') and ''maithuna'' ('mating' meaning sensuous pleasures).
==Meaning==
''Viśayah'' (Sanskrit:विषयः) means – material contamination, possessing as objectives, on the subject matter, objects for sense enjoyments, subject matter, sense objects, the objects of sense gratification, objects of sense enjoyment. In the Bhagavad Gita, this word is used twice in its plural form विषया (''Viśayā'') while referring to - on the subject matter in Sloka II.45 – त्रैगुण्यविषया वेदा and to the objects for sense enjoyment in Sloka II.59 – विषया विनिवर्तन्ते. ''Viśayah'' primarily means – the sphere of influence or activity, and also refers to – dominion, kingdom, territory, country, abode, lands etc. The word ''viśayah'' is derived from ''viś'' meaning to act.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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