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Xuanxue
Xuanxue (), Neo-Taoism, or Neo-Daoism is the focal school of thought in Chinese philosophy from the third to sixth century CE. Xuanxue philosophers combined elements of Confucianism and Taoism to reinterpret the ''Yijing,'' ''Daodejing,'' and ''Zhuangzi.''
The name compounds ''xuan'' 玄 "black, dark; mysterious, profound, abstruse, arcane," occurs in the first chapter of the Lao-tzu. ''Xue'' 學 "study, learn, learning," literally the "learning" or "study" of the "arcane," "mysterious," or "profound." In Modern Standard Chinese usage, ''xuanxue'' can mean "neo-Daoism," "Buddhism," "metaphysics," "spiritualism," or "mysticism".
French sinologist Terrien de Lacouperie (1845-1894) believed Neo-Daoism originally developed out of an amalgamation of "wonderism" (or Jixia Academy thought) and the philosophical Daoism of Laozi.
Two influential Xuanxue scholars were Wang Bi and Guo Xiang, editors and leading commentators on the ''Daodejing'' and ''Zhuangzi'', respectively. For instance, the ''Daodejing'' exists in two received versions named after the commentaries. While the "Heshang Gong version" explains textual references to Daoist meditation, the "Wang Bi version" does not. Richard Wilhelm said the Wang Bi commentary changed the ''Daodejing'' "from a compendiary of magical meditation to a collection of free philosophical aperçus."〔Eduard Erkes (1945), ''Ho-Shang-Kung's Commentary on Lao-tse'' Part I, Artibus Asiae, Vol. 8, No. 2/4, p. 122.〕
==References==
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
■ウィキペディアで「Xuanxue」の詳細全文を読む
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