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Yeshu ( in the Hebrew alphabet) is the name of an individual or individuals mentioned in Rabbinic literature.〔 Modern scholarship generally considers the name ''Yeshu'' in the Talmud to be a reference to Jesus in the Talmud. The name ''Yeshu'' is also used in other sources before and after the completion of the Babylonian Talmud. According to the Babylonian Talmud (''Sanhedrin'' 43a) the name is generally believed to be an acronym for י = ''Yimaḥ'' ש = ''Shĕmo'' ו = ''Wezikhro'' = meaning, ''May his name and memory be stricken out''.〔Babylonian Talmud (''Sanhedrin'' 43a)〕 The oldest works in which references to Yeshu occur are the Tosefta and the Talmud, although some scholars consider the references to Yeshu to be post-Talmudic additions.〔 During the Middle Ages, Ashkenazic Jewish authorities were forced to interpret these passages in relation to the Christian beliefs about Jesus of Nazareth. As historian David Berger observed, :Whatever one thinks of the number of Jesuses in antiquity, no one can question the multiplicity of Jesuses in Medieval Jewish polemic. Many Jews with no interest at all in history were forced to confront a historical/biographical question that bedevils historians to this day.〔David Berger 1998 p. 36〕 In 1240 Nicholas Donin, with the support of Pope Gregory IX, referred to Yeshu narratives to support his accusation that the Jewish community had attacked the Virginity of Mary and the divinity of Jesus. In the Disputation of Paris, Yechiel of Paris conceded that one of the Yeshu stories in the Talmud referred to Jesus of Nazareth, but that the other passages referred to other people. In 1372, John of Valladolid, with the support of the Archbishop of Toledo, made a similar accusation against the Jewish community; Moses ha-Kohen de Tordesillas argued that the Yeshu narratives referred to different people and could not have referred to Jesus of Nazareth.〔 〕 Asher ben Jehiel also asserted that the Yeshu of the Talmud is unrelated to the Christian Jesus.〔Tosafot HaRosh (Sotah 47a)〕 There are some modern scholars who understand these passages to be references to Christianity and the Christian figure of Jesus,〔Robert E. Van Voorst. ''Jesus outside the New Testament''. 2000 ISBN 978-0-8028-4368-5. p. 124. "This is likely an inference from the Talmud and other Jewish usage, where Jesus is called Yeshu, and other Jews with the same name are called by the fuller name Yehoshua, "Joshua""〕 and others who see references to Jesus only in later rabbinic literature.〔 〕〔 〕 Johann Maier argued that neither the Mishnah nor the two Talmuds refer to Jesus.〔Johann Maier, Jesus von Nazareth in der talmudischen Uberlieferung (Ertrage der Forschung 82; Darmstadt: Wissenschaftliche Buchgesellschaft, 1978)〕 ==Talmud and Tosefta== The earliest undisputed occurrences of the term Yeshu are found in five anecdotes in the Tosefta (''c'' 200 CE) and Babylonian Talmud (''c'' 500 CE). The anecdotes appear in the Babylonian Talmud during the course of broader discussions on various religious or legal topics. The Venice edition of the Jerusalem Talmud contains the name Yeshu, but the Leiden manuscript has a name deleted, and "Yeshu" added in a marginal gloss. writes that due to this, Neusner treats the name as a gloss and omitted it from his translation of the Jerusalem Talmud. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Yeshu」の詳細全文を読む スポンサード リンク
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