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Antilegomena, a direct transliteration of the Greek , refers to written texts whose authenticity or value is disputed.〔.〕 Eusebius in his Church History written c. 325 used the term for those Christian scriptures that were "disputed" or literally those works which were "spoken against" in Early Christianity, before the closure of the New Testament canon. It is disputed whether or not Eusebius divides his books into three groups of ''homologoumena/accepted'', ''antilegomena'', and heretical — or four by adding a ''notha/spurious'' group. These ''antilegomena'' or "disputed writings" were widely read in the Early Church and included the Epistle of James, the Epistle of Jude, 2 Peter, 2 and 3 John, the Apocalypse of John, the Gospel of the Hebrews, the Apocalypse of Peter (unique in being the only book never accepted as canonical which was commentated upon by a Church Father), the Acts of Paul, the Shepherd of Hermas, the Epistle of Barnabas and the Didache.〔.〕 ==Eusebius== The first major church historian, Eusebius, who wrote his Church History c. AD 325, applied the Greek term "antilegomena" to the disputed writings of the Early Church: The Epistle to the Hebrews is also listed earlier: Codex Sinaiticus, a 4th-century text and possibly one of the Fifty Bibles of Constantine, includes the Shepherd of Hermas and the Epistle of Barnabas. The original Peshitta (NT portion is c. 5th century) excluded 2 and 3 John, 2 Peter, Jude, and Revelation. Some modern editions, such as the ''Lee Peshitta'' of 1823, include them. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「antilegomena」の詳細全文を読む スポンサード リンク
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