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deterritorialization
Deterritorialization is a concept created by Gilles Deleuze and Félix Guattari in ''Anti-Oedipus'' (1972), which, in accordance to Deleuze's desire and philosophy, quickly became used by others, for example in anthropology, and transformed in this reappropriation. Deleuze and Guattari encouraged the various use of their concepts - meanings other than those for which they had been created - since they did not believe in the concept of an "original sense" (which may relate to phenomenology). Deleuze said, for example, that the people who had best understood the ''Anti-Oedipus'' were persons that were neither (university) philosophers nor psychoanalysts. He particularly liked a letter sent to him by an origami-maker, who had seen new inspiration in the book ''Le Pli'' (''The Fold'').
==Definition==
The term "deterritorialization" first occurs in French psychoanalytic theory to refer, broadly, to the fluid and dissipated nature of human subjectivity in contemporary capitalist cultures (Deleuze & Guatarri 1972). Its most common use, however, has been in relation to the process of cultural globalization. Though there are different inflections involved, the general implication that globalization needs to be understood in cultural-spatial terms as much as in institutional or political-economic ones is common to all accounts. In this broad sense, deterritorialization has affinities with the idea of the “disembedding” of social relations in, for example, Anthony Giddens's (1990) analysis of the globalizing properties of modernity.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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