|
A monk (from (ギリシア語:μοναχός), ''monachos'', "single, solitary" and Latin ''monachus''〔(μοναχός ), Henry George Liddell, Robert Scott ''A Greek-English Lexicon'', on Perseus project〕) is a person who practices religious asceticism, living either alone or with any number of other monks. A monk may be a person who decided to dedicate his life to serving all other living beings, or to be an ascetic who voluntarily chooses to leave mainstream society and live his life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy. In the Greek language the term can apply to women, but in modern English it is mainly in use for men. The word nun is typically used for female monastics. A monk would shave the middle of his head with a stone (this represented the Cround of Thorns) Although the term ''monachos'' is of Christian origin, in the English language "monk" tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable with terms that denote particular kinds of monk, such as friar, cenobite, hermit, anchorite, hesychast, or solitary. ==Eastern Christianity== In Eastern Orthodoxy, Oriental Orthodoxy, and Eastern Catholicism and monasticism holds a very special and important place: "Angels are a light for monks, monks are a light for laymen" (St. John Klimakos). The Orthodox Church measures its health by the quality of its monks and nuns. Orthodox monastics separate themselves from the world in order to pray unceasingly for the world. They do not, in general, have as their primary purpose the running of social services, as is common in Western Christianity, but instead are concerned with attaining theosis, or union with God. However, care for the poor and needy has always been an obligation of monasticism, so Orthodox monasteries are not normally "cloistered" like some contemplative Western houses are, though the level of contact will vary from community to community. Orthodox hermits, on the other hand, have little or no contact with the outside world. Orthodox monasticism does not have religious orders as are found in the West, nor do they have Rules in the same sense as the Rule of St. Benedict. Rather, Eastern monastics study and draw inspiration from the writings of the Desert Fathers as well as other Church Fathers; probably the most influential of which are the ''Greater Asketikon'' and ''Lesser Asketikon'' of St. Basil the Great and the ''Philokalia'', which was compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth. Hesychasm is of primary importance in the ascetical theology of the Orthodox Church. Most communities are self-supporting, and the monastic’s daily life is usually divided into three parts: (a) communal worship in the catholicon (the monastery's main church); (b) hard manual labour; and (c) private prayer, spiritual study, and rest when necessary. Meals are usually taken in common in a sizable dining hall known as a trapeza (refectory), at elongated refectory tables. Food is usually simple and is eaten in silence while one of the brethren reads aloud from the spiritual writings of the Holy Fathers. The monastic lifestyle takes a great deal of serious commitment. Within the cenobitic community, all monks conform to a common way of living based on the traditions of that particular monastery. In struggling to attain this conformity, the monastic comes to realize his own shortcomings and is guided by his spiritual father in how to deal honestly with them. Attaining this level of self-discipline is perhaps the most difficult and painful accomplishment any human being can make; but the end goal, to become like an angel on earth (an "earthly angel and a heavenly man", as the church hymns put it), is the reason monastics are held in such high esteem. For this same reason, bishops are almost always chosen from the ranks of monks. Eastern monasticism is found in three distinct forms: anchoritic (a solitary living in isolation), cenobitic (a community living and worshiping together under the direct rule of an abbot or abbess), and the "middle way" between the two, known as the skete (a community of individuals living separately but in close proximity to one another, who come together only on Sundays and feast days, working and praying the rest of the time in solitude, but under the direction of an elder). One normally enters a cenobitic community first, and only after testing and spiritual growth would one go on to the skete or, for the most advanced, become a solitary anchorite. However, one is not necessarily expected to join a skete or become a solitary; most monastics remain in the cenobuim the whole of their lives. In general, Orthodox monastics have little or no contact with the outside world, including their own families. The purpose of the monastic life is union with God, the means is through leaving the world (i.e., the life of the passions). After tonsure, Orthodox monks and nuns are never permitted to cut their hair. The hair of the head and the beard remain uncut as a symbol of the vows they have taken, reminiscent of the Nazarites from the Old Testament. The tonsure of monks is the token of a consecrated life, and symbolizes the cutting off of their self-will. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「monk」の詳細全文を読む スポンサード リンク
|