|
Neohumanism is a holistic philosophical theory elaborated by Prabhat Ranjan Sarkar in his 1982 book, ''The Liberation of Intellect: Neohumanism'' (ISBN 81-7252-168-5).〔Sarkar, Prabhat Ranjan (1982). ''The Liberation of Intellect: Neohumanism''. Kolkata: Ananda Marga Publications. ISBN 81-7252-168-5〕 With neohumanism, Sarkar redefines both humanity and humanism, as well as various commonly associated concepts. In addition, Sarkar introduces many new concepts intended to facilitate both individual and collective progress. In this philosophy universalism plays a central role. If humanism tends to only cover the human dimension in a human-centric view, neohumanism, according to Sarkar, is instead the elevation of humanism to universalism.〔''When the underlying spirit of humanism is extended to everything, animate and inanimate, in this universe – I have designated this as "neohumanism". This neohumanism will elevate humanism to universalism, the cult of love for all created beings of this universe.'' Sarkar, Prabhat Ranjan (1982). "Devotional Sentiment and Neohumanism (Discourse 1)" of ''The Liberation of Intellect: Neohumanism''. Kolkata: Ananda Marga Publications. ISBN 81-7252-168-5.〕it can be defined as a stage beyond the other forms of religious bounded beliefs rather it concentrate over spiritual realm. It doesn't have any grouped intention, rather it focus on personal existence. == Definition == Sarkar wrote that neohumanism manifests in three stages of development.〔Sarkar, Prabhat Ranjan (1982). "Neohumanism Is the Ultimate Shelter (Discourse 11)" of ''The Liberation of Intellect: Neohumanism''. Kolkata: Ananda Marga Publications. ISBN 81-7252-168-5.〕 * The first stage of neohumanism is spiritual practice to enhance the physical, mental, and spiritual well-being of the practitioner. The stage of spiritual practice indirectly benefits society through the social service that is part of spiritual practice. * The second stage of neohumanism is spiritual principle (or essence). Its impact is mainly in the mental and spiritual realms, both individual and collective. According to neohumanism, practice of rationality and adherence to the principle of social equality (especially when combined with protospiritualistic mentality) will not only strengthen individual minds but also the collective human mind to the point that humanity as a whole can withstand the destructive impact of geosentiment and sociosentiment and the ruthless exploiters who capitalize on those sentiments. * The third and final stage of neohumanism is spiritual mission. According to neohumanism, when an individual's existential nucleus (soul) merges with the "Cosmic Existential Nucleus", she/he attains the consummation of her/his existence. Neohumanism asserts that this supreme status ensures the future of not only the human world but also of the animal and plant worlds as well. Sarkar describes ''neohumanism'' as follows: 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「neohumanism」の詳細全文を読む スポンサード リンク
|