翻訳と辞書
Words near each other
・ "O" Is for Outlaw
・ "O"-Jung.Ban.Hap.
・ "Ode-to-Napoleon" hexachord
・ "Oh Yeah!" Live
・ "Our Contemporary" regional art exhibition (Leningrad, 1975)
・ "P" Is for Peril
・ "Pimpernel" Smith
・ "Polish death camp" controversy
・ "Pro knigi" ("About books")
・ "Prosopa" Greek Television Awards
・ "Pussy Cats" Starring the Walkmen
・ "Q" Is for Quarry
・ "R" Is for Ricochet
・ "R" The King (2016 film)
・ "Rags" Ragland
・ ! (album)
・ ! (disambiguation)
・ !!
・ !!!
・ !!! (album)
・ !!Destroy-Oh-Boy!!
・ !Action Pact!
・ !Arriba! La Pachanga
・ !Hero
・ !Hero (album)
・ !Kung language
・ !Oka Tokat
・ !PAUS3
・ !T.O.O.H.!
・ !Women Art Revolution


Dictionary Lists
翻訳と辞書 辞書検索 [ 開発暫定版 ]
スポンサード リンク

neostoicism : ウィキペディア英語版
neostoicism

Neostoicism was a syncretic philosophical movement, joining Stoicism and Christianity.
==Lipsius==
Neostoicism was founded by Flemish humanist Justus Lipsius, who in 1584 presented its rules, expounded in his book ''De constantia'' (''On Constancy''), as a dialogue between Lipsius and his friend Charles de Langhe.〔Justus Lipsius, ''On Constancy'' available in English translation by John Stradling, edited by John Sellars (Bristol Phoenix Press, 2006).〕 In the dialogue, Lipsius and de Langhe explore aspects of contemporary political predicaments, by reference to the classical Greek and pagan Stoicism, in particular as found in the Latin writings of Seneca. He further developed Neostoicism in his treatises ''Manuductionis ad stoicam philosophiam'' (''Introduction to the Stoic Philosophy'') and ''Physiologia stoicorum'' (''Physics of the Stoics''), both published in 1604.
Neostoicism is a practical philosophy which holds that the basic rule of good life is that the human should not yield to the passions, but submit to God. Neostoicism recognizes four passions: greed, joy, fear and sorrow. Although the human has the free will, everything that happens (even if it is wrong because of the human) is under control of God and finally it tends to the good. The human who complies with this rule is free, because he is not overcome by the instincts. He is also calm, because all the material pleasures and sufferings are irrelevant for him. Finally, he is really, spiritually happy, because he lives close to God.
Neostoicism had a direct influence on many seventeenth and eighteenth-century writers including Montesquieu, Bossuet, Francis Bacon, Joseph Hall, Francisco de Quevedo and Juan de Vera y Figueroa. The work of Guillaume du Vair, ''Traité de la Constance'' (1594), was another important influence in the Neostoicism movement, but while Lipsius based his Stoicism on the writings of Seneca, du Vair emphasised the Stoic thought of Epictetus.〔(The Internet Encyclopedia of Philosophy: John Sellars, ''Neostoicism''. )〕 The painter Peter Paul Rubens was a disciple and friend of Lipsius, and there is a painting made by Rubens, now in the Pitti Palace showing Rubens standing next to Lipsius as he teaches two students who are seated in front of him.〔(''Stoics and Neostoics: Rubens and the Circle of Lipsius'' ) by Mark Morford, Bryn Mawr Classical Review.〕〔(Peter Paul Rubens ''The Four Philosophers'' ), The Artchive.〕 In this century ''A New Stoicism'' by Lawrence C. Becker is a naturalized, secularized vision of how Stoicism could have evolved if it had had a continuous history to the present day.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「neostoicism」の詳細全文を読む



スポンサード リンク
翻訳と辞書 : 翻訳のためのインターネットリソース

Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.