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Oi! is a subgenre of punk rock that originated in the United Kingdom in the late 1970s.〔Dalton, Stephen, "Revolution Rock", ''Vox'', June 1993〕 The music and its associated subculture had the goal of bringing together punks, skinheads and other working class youth.〔G. Bushell, ‘Oi! – The Debate’, Sounds, 24 January 1981, 30–1.〕〔G. Bushell, Dance Craze (London, 1981).〕 The Oi! movement was partly a response to the perception that many participants in the early punk rock scene were, in the words of The Business guitarist Steve Kent, "trendy university people using long words, trying to be artistic...and losing touch".〔Robb, John (2006). ''Punk Rock: An Oral History'' (London: Elbury Press). ISBN 0-09-190511-7.〕 André Schlesinger, singer of The Press, said, "Oi shares many similarities with folk music, besides its often simple musical structure; quaint in some respects and crude in others, not to mention brutally honest, it usually tells a story based in truth."〔Glasper, Ian (2004). ''Burning Britain'' (London: Cherry Red), p. 282.〕 For instance, "Such Fun", from Oi! Oi! That's Yer Lot! by The Blood, is an extension of the 1977 Sex Pistols song "God Save the Queen", which attacks the abuse of power by those who hold themselves in a royal or religious majesty.〔(【引用サイトリンク】title=The Blood )〕〔(【引用サイトリンク】title=The Blood )〕〔(【引用サイトリンク】title=Sex Pistols – God Save The Queen )〕 ==History== Oi! became a recognised genre in the latter part of the 1970s, emerging after the perceived commercialisation of punk rock, and before the soon-to-dominate hardcore punk sound. It fused the sounds of early punk bands such as the Sex Pistols, the Ramones, The Clash, and The Jam with influences from 1960s British rock bands such as the Small Faces, and The Who, football chants, pub rock bands such as Dr. Feelgood, Eddie and the Hot Rods, and The 101ers, and glam rock bands such as Slade and Sweet. Although Oi! has come to be considered mainly a skinhead-oriented genre, the first Oi! bands were composed mostly of punk rockers and people who fit neither the skinhead nor punk label. First-generation Oi! bands such as Sham 69 and Cock Sparrer were around for years before the word ''Oi!'' was used retrospectively to describe their style of music. In 1980, writing in ''Sounds'' magazine, rock journalist Garry Bushell labelled the movement ''Oi!'', taking the name from the garbled "Oi!" that Stinky Turner of Cockney Rejects used to introduce the band's songs.〔G. Bushell, Hoolies: True Stories of Britain’s Biggest Street Battles (London, 2010), 156.〕 The word is an old British expression meaning ''hey'' or ''hello''. In addition to Cockney Rejects, other bands to be explicitly labeled Oi! in the early days of the genre included Angelic Upstarts, The 4-Skins, The Business, Anti-Establishment, Blitz, The Blood, and Combat 84.〔Marshall, George (1991). ''Spirit of '69: A Skinhead Bible'' (Dunoon, Scotland: S.T. Publishing). ISBN 1-898927-10-3.〕 The prevalent ideology of the original Oi! movement was a rough brand of working-class rebellion. Lyrical topics included unemployment, workers' rights, harassment by police and other authorities, and oppression by the government.〔 Oi! songs also covered less-political topics such as street violence, football, sex, and alcohol. Some fans of Oi! were involved in white nationalist organisations such as the National Front (NF) and the British Movement (BM), leading some critics to dismiss the Oi! subgenre as racist.〔 However, none of the bands associated with the original Oi! scene promoted racism or far-right politics. Some Oi! bands, such as Angelic Upstarts, The Business, The Burial and The Oppressed were associated with left wing politics and anti-racism, and others were non-political.〔(Worley, Matthew, ''Oi! Oi! Oi!: Class, Locality, and British Punk'' (Oxford: Oxford University Press, 2013) )〕 The white power skinhead movement had developed its own music genre called Rock Against Communism (RAC), which had musical and aesthetic similarities to Oi!,〔Barberis, Peter, John McHugh, and Mike Tyldesley (2000). ''Encyclopedia of British and Irish Political Organizations'' (London and New York: Continuum International Publishing Group), p. 175. ISBN 0-8264-5814-9.〕 but was not connected to the Oi! scene. Timothy S. Brown writes: () played an important symbolic role in the politicization of the skinhead subculture. By providing, for the first time, a musical focus for skinhead identity that was 'white'—that is, that had nothing to do with the West Indian immigrant presence and little obvious connection with black musical roots—Oi! provided a musical focus for new visions of skinhead identity () a point of entry for a new brand of right-wing rock music. Garry Bushell, a music journalist who promoted the Oi! genre, argued that the white power music scene was "totally distinct from us. We had no overlap other than a mutual dislike for each other."〔 The mainstream media increased its claims that Oi! was linked to far-right racist politics after an Oi! concert at the Hambrough Tavern in Southall on 4 July 1981 ended with five hours of rioting, 120 people being injured and the tavern being burnt down.〔〔Marshall, George (1991). ''Spirit of '69: A Skinhead Bible'' (Dunoon, Scotland: S.T. Publishing), pp. 106, 110. ISBN 1-898927-10-3.〕〔D. Renton, When We Touched the Sky: The Anti-Nazi League, 1977–81 (London, 2006), 136–55.〕 Before the concert, some audience members had written NF slogans around the area and bullied Asian residents of the neighbourhood.〔 In response, local Asian youths threw Molotov cocktails and other objects at the tavern, mistakenly believing that the concert — featuring The Business, The 4-Skins and The Last Resort — was a neo-Nazi event. Although some of the concert-goers were NF or BM supporters, none of the performers were white power music bands, and the audience of approximately 500 people included left-wing skinheads, black skinheads, punk rockers, rockabillies and non-affiliated youths.〔Marshall, George (1991). ''Spirit of '69: A Skinhead Bible'' (Dunoon, Scotland: S.T. Publishing), pp. 107–108. ISBN 1-898927-10-3.〕 In the aftermath of that riot, many Oi! bands condemned racism and fascism. These denials, however, were met with cynicism from some quarters because of the ''Strength Thru Oi!'' compilation album, released in May 1981. Not only was its title a play on a Nazi slogan "Strength Through Joy", but the cover featured Nicky Crane, a skinhead BM activist who was serving a four-year sentence for racist violence (Crane later disavowed his alignment with the far right after revealing he was gay).〔(【引用サイトリンク】title=Nicky Crane: The secret double life of a gay neo-Nazi )〕 Bushell, who compiled the album, insists its title was a pun on The Skids' album ''Strength Through Joy'', and that he had been unaware of the Nazi connotations.〔 He also denied knowing the identity of the skinhead on the album's cover until it was exposed by the ''Daily Mail'' two months after the release.〔 Bushell, a socialist at the time, noted the irony of being branded a far-right activist by a newspaper that "had once supported Oswald Mosley's Blackshirts, Mussolini's invasion of Abyssinia, and appeasement with Hitler right up to the outbreak of World War Two."〔 After the Oi! movement lost momentum in the United Kingdom, Oi! scenes formed in continental Europe, North America, and Asia. Soon, especially in the United States, the Oi! phenomenon mirrored the hardcore punk scene of the Late 1970's, with American Oi!-originating bands such as The Radicals, U.S. Chaos, Iron Cross, Agnostic Front , Anti Heros. Later American punk bands such as Rancid and Dropkick Murphys have credited Oi! as a source of inspiration. In the mid-1990s, there was a revival of interest in Oi! music in the UK, leading to older Oi! bands receiving more recognition. In the 2000s, many of the original UK Oi! bands reunited to perform and/or record. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「oi!」の詳細全文を読む スポンサード リンク
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