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purusha : ウィキペディア英語版
purusha

Purusha (Sanskrit '', पुरुष'') is a complex concept whose meaning evolved in Vedic and Upanishadic times. Depending on source and historical timeline, it means the cosmic man or it means Self, Consciousness, and Universal principle.〔(Purusha ) Encyclopedia Britannica (2013)〕〔〔
In early Vedas, Purusa meant a cosmic man whose sacrifice by the gods created all life.〔 This was one of many creation theories discussed in the Vedas. The idea parallels Norse Ymir,〔(''Encyclopædia Britannica''. Edition: 11 V. 19 - 1911 page 143 )〕 with the myth's origin in Proto-Indo-European religion.〔Patrice Lajoye, "Puruṣa", Nouvelle Mythologie Comparée / New Comparative Mythologie, 1, 2013: http://nouvellemythologiecomparee.hautetfort.com/archive/2013/02/03/patrice-lajoye-purusha.html〕
In the Upanishads, the Purusa concept no longer meant a being or cosmic man. The meaning evolved to an abstract essence of Self, Spirit and the Universal Principle that is eternal, indestructible, without form and all pervasive.〔 The Purusa concept is explained with the concept of Prakrti in the Upanishads. The universe is envisioned, in these ancient Sanskrit texts, as a combination of perceivable material reality and non-perceivable, non-material laws and principles of nature.〔〔 Material reality, or Prakrti, is everything that has changed, can change and is subject to cause and effect. Purusa is the Universal principle that is unchanging, uncaused but is present everywhere and the reason why Prakrti changes, evolves all the time and why there is cause and effect.〔 Purusa is what connects everything and everyone, according to various schools of Hinduism.
There is a diversity of views within various schools of Hinduism about the definition, scope and nature of Purusa.〔
==Definition and description==
Purusha is a complex concept, whose meaning evolved over time in the philosophical traditions now called as Hinduism. During the Vedic period, Purusa concept was one of several theories offered for the creation of universe.〔An example of alternate theory is Nasadiya Sukta, the last book of the Vedas, which suggests a great heat created universe from void. See: Klaus K. Klostermair (2007), A survey of Hinduism, 3rd Edition, State University of New York Press, ISBN 978-0-7914-7081-7, pp 88〕 Purusa, in Rigveda, was described as a being, who becomes a sacrificial victim of gods, and whose sacrifice creates all life forms including human beings.〔Klaus K. Klostermair (2007), A survey of Hinduism, 3rd Edition, State University of New York Press, ISBN 978-0-7914-7081-7, pp 87〕
In the Upanishads and later texts of Hindu philosophy, the Purusa concept moved away from the Vedic definition of Purusa and was no longer a person, cosmic man or entity. Instead, the concept flowered into a more complex abstraction.〔Klaus K. Klostermair (2007), A survey of Hinduism, 3rd Edition, State University of New York Press, ISBN 978-0-7914-7081-7, pp 167-169〕
Both Samkhya〔A school of Hinduism that considers reason, as against Nyaya school's logic or Mīmāṃsā school's tradition, as the proper source of knowledge〕 and Yoga schools of Hinduism state that there are two ultimate realities whose interaction accounts for all experiences and universe - Prakrti (matter) and Purusa (spirit).〔〔Jessica Frazier, A Continuum Companion to Hindu Studies, ISBN 978-0-8264-9966-0, pp 24-25, 78〕 In other words, the universe is envisioned as a combination of perceivable material reality and non-perceivable, non-material laws and principles of nature. Material reality, or Prakrti, is everything that has changed, can change and is subject to cause and effect. Universal principle, or Purusa, is that which is unchanging (aksara)〔 and is uncaused. The animating causes, fields and principles of nature is Purusa in Hindu philosophy. Hinduism refers to Purusa as the soul of the universe, the universal spirit present everywhere, in everything and everyone, all the times. Purusa is Universal Principle that is eternal, indestructible, without form and all pervasive. It is Purusa in the form of nature’s laws and principles that operate in the background to regulate, guide and direct change, evolution, cause and effect.〔Karl Potter, Presuppositions of India’s Philosophies, Motilal Banarsidass, ISBN 81-208-0779-0, pp 105-109〕 It is Purusa, in Hindu concept of existence, that breathes life into matter, is the source of all consciousness,〔 one that creates oneness in all life forms, in all of humanity, and the essence of Self. It is Purusa, according to Hinduism, why the universe operates, is dynamic and evolves, as against being static.〔Theos Bernard (1947), (The Hindu Philosophy ), The Philosophical Library, New York, pp 69-72〕
Both Samkhya and Yoga school holds that the path to moksha (release, Self-realization) includes the realization of Purusha.〔Angelika Malinar, Hindu Cosmologies, in Jessica Frazier (Editor) - A Continuum Companion to Hindu Studies, ISBN 978-0-8264-9966-0, pp 78-79〕

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