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subordinationism
Subordinationism is a doctrine in Christian theology which holds that the Son and the Holy Spirit are subordinate to God the Father in nature and being. Subordinationism, in its various forms, was an Early Christian doctrine until the mid 4th century, when the Arian controversy was finally settled, after many decades of debates, with the formulation of the doctrine of Trinity.
Subordinationism has some commonalities with Arianism, but has some differences. While Arius and his followers were certainly also subordinationist, the Arians went even further to assert that the Son, as a creature, is virtually ignorant of the Creator, the only One who was accepted to have the full divine nature according to the Christian apophaticism. Subordinationism thrived at the same time as Arianism (fourth century AD), but long survived it. Its chief proponents in the fourth century were Eusebius of Caesarea and Eusebius of Nicomedia, both of whom had once given support to Arius. Athanasius battled Subordinationism throughout his career as bishop of Alexandria, often labelling it as Arianism. This was a rhetorical tactic which both highlighted what he believed was its logical outworking, and caricatured it.
In many Christian theological circles (mostly orthodox), subordinationism is treated as heresy, while "relational subordination" is not. In other circles, subordinationism is seen as biblical middle ground between extremes of Modalism and Unitarianism. (Christology has been the source of many (but not all) hot disputes and subsequent divisions of Christianity since the 1st century AD)
==History==
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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