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supersessionism
Supersessionism, also called replacement theology or fulfillment theology, is a Christian theological view on the current status of the church in relation to the Jewish people and Judaism.〔 It holds that the Christian Church has replaced the Israelites as God's〔Carroll, James. ''Constantine’s Sword: The Church and the Jews''. Boston: Houghton Mifflin, 2001. Print. p. 58〕 chosen people〔〔 and that the New Covenant has replaced or superseded the Mosaic covenant.〔 From a supersessionist's "point of view, just by continuing to exist, the Jews dissent".〔 This view directly contrasts with dual-covenant theology which holds that the Mosaic Covenant remains valid for Jews. Supersessionism formed a core tenet of the Church for the majority of its existence, and remains a common assumption among Christians. Since the Holocaust some mainstream Christian theologians and denominations have rejected supersessionism.〔
==Etymology==
The word ''supersessionism'' comes from the English verb ''to supersede'', from the Latin verb ''sedeo, sedere, sedi, sessum'', "to sit",〔Cassell's Latin Dictionary〕 plus ''super'', "upon". It thus signifies one thing being replaced or supplanted by another.〔Collins Dictionary of the English Language〕
The word ''supersession'' is used by Sydney Thelwall in the title of chapter three of his 1870 translation of Tertullian's ''Adversus Iudaeos''. (Tertullian wrote between 198 and 208 AD.) The title is provided by Thelwall; it is not in the original Latin.〔Tertullian, (''Adversus Iudaeos'' ) = (''An Answer to the Jews'' ) trans. S. Thelwall, (Edinburgh: T&T Clark, 1870).〕
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