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theotokos : ウィキペディア英語版
theotokos

''Theotokos'' (; (ギリシア語:Θεοτόκος), transliterated (Greek) ''Theotókos'', translation (Syriac-Aramaic): ', transliterated (Syriac): ''Yoldath Alloho'') is the Greek title of Mary, the mother of Jesus used especially in the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches. Its literal English translations include "God-bearer", "Birth-Giver of God" and "the one who gives birth to God." Less accurate translations include the primarily Western title "Mother of God" ((ラテン語:Mater Dei)).
The ancient use of this term is emphasised in Churches of the Syriac Tradition, which have been using this title in their ancient liturgies for centuries: the Anaphora of Mari and Addai (3rd Century),〔''Addai and Mari, Liturgy of''. Cross, F. L., ed. ''The Oxford Dictionary of the Christian Church''. Oxford University Press. 2005〕 and the Liturgy of St James the Just (4th Century).〔John Witvliet, "The Anaphora of St. James" in ed. F. Bradshaw ''Essays on Early Eastern Eucharistic Prayers,'' 1997〕 The Council of Ephesus decreed in 431 that Mary is ''Theotokos'' because her son Jesus is both God and man: one Divine Person with two natures (Divine and human) intimately, hypostatically united.〔
Roman Catholics and Anglicans use the title "Mother of God" more often than "''Theotokos''". Lutherans also venerated and honored Mary as "Mother of God" as expressed by its founder, Martin Luther; the title was officially confessed in their Formula of Concord, accepted by Lutheran World Federation.
==Etymology and usage==

Theotokos is a compound of two Greek words, Θεός ''God'' and τόκος ''parturition, childbirth''. Literally, this translates as ''God-bearer'' or ''the one who gives birth to God''; historian Jaroslav Pelikan translated it more precisely as "the one who gives birth to the one who is God". However, since many English-speaking Orthodox find this literal translation awkward, in liturgical use, ''Theotokos'' is often left untranslated, or paraphrased as ''Mother of God''. The latter title is the literal translation of a distinct title in Greek, Μήτηρ του Θεού (translit. ''Mētēr tou Theou''). ''Mother of God'' also accurately translates the Greek words Θεομήτωρ (translit. ''Theomētor''; also spelled Θεομήτηρ, translit. ''Theomētēr'') and Μητρόθεος (translit. ''Mētrotheos''), which are found in patristic and liturgical texts.〔''On Martyrs: Speech on Simeon, Anne, at the day of the Presentation'', and the Holy Theotokos. (... () περιφανῶς ἡ ἱερὰ θεομήτωρ ἐξετέλει ... () ἐκφαντικώτατά σε τὴν θεοτόκον προσημαίνουσαν ...) 〕〔 (... πῶς δῆ ἡ μητρόθεος ...) 〕
The English term ''Mother of God'' is mostly used as an imprecise translation of ''Theotokos'', but with a note that Mary did not create the divine person of Jesus, who existed with the Father from all eternity, she is not the source of her Son’s divinity. The other principal use of ''Mother of God'' has been as the precise and literal translation of Μήτηρ Θεού, a Greek term which has an established usage of its own in traditional Orthodox and Catholic theological writing, hymnography, and iconography. In an abbreviated form, ΜΡ ΘΥ, it often is found on Eastern icons (see illustration above), where it is used to identify Mary.
Within the Orthodox and Catholic tradition, ''Mother of God'' has not been understood, nor been intended to be understood, as referring to Mary as Mother of God ''from eternity'' — that is, as Mother of God the Father — but only with reference to the birth of Jesus, that is, the Incarnation. This limitation in the meaning of ''Mother of God'' must be understood by the person employing the term. To make it explicit, it is sometimes translated ''Mother of God Incarnate''.〔"We recognize the Blessed Virgin Mary as the Theotókos, the mother of God incarnate, and so observe her festivals and accord her honour among the saints." ''Mary: Grace and Hope in Christ'' by the Anglican-Roman Catholic International Commission (ARCIC II)〕
However, those reading or hearing the English phrase ''Mother of God'' as a translation of a Greek text cannot — unless they know the Greek text in question, or obtain additional information — know whether the phrase is a literal translation of Μήτηρ Θεού, or an imprecise rendering of Θεοτόκος, or one its Latin equivalents or equivalents in other languages. On the other hand, ''Theotokos'' and its precise translations explicitly relate Mary's motherhood to Jesus' birth in time and exclude any reference to Mary as Mother of God ''from eternity''.

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