|
:Tjurunga'' is also a genus of spiders (family Stiphidiidae) :''Churinga and Tjuringa redirect here. For the moth genus, see ''Churinga (moth). A Tjurunga or as it is sometimes spelled, Churinga, is an object considered to be of religious significance by Central Australian indigenous people of the Arrernte (Aranda, Arunta) groups. Tjurunga often had a wide and indeterminate native significance. They may be used variously in sacred ceremonies, as bullroarers, in sacred ground paintings, in ceremonial poles, in ceremonial headgear, in sacred chants and in sacred earth mounds. ==Meaning== Generally speaking, tjurunga denote sacred stone or wooden objects possessed by private or group owners together with the legends, chants, and ceremonies associated with them. They were present among the Arrernte, the Luritja, the Kaitish, the Unmatjera, and the Illpirra. These items are most commonly oblong pieces of polished stone or wood. Some of these items have hair or string strung through them and were named “bull roarers" by Europeans. Upon each tjurunga is a totem of the group to which it belongs. Tjurunga are highly sacred, in fact, they are considered so sacred that only a few are able to see them and likewise it is considered sacrilegious to publish a picture of them. Durkheim suggests that the name “churinga” is normally a noun, but can also be used as an adjective meaning “sacred”. The term Tjurunga was translated by Strehlow to mean something similar to secret and personal. ''Tju'' means "hidden" or "secret", and ''runga'' means "that which is personal to me". Kempe argued against this translation and suggested that ''Tju'' means "great", "powerful", or "sacred" and that ''runga'' did not translate into personal ownership. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「:Tjurunga'' is also a genus of spiders (family Stiphidiidae):'''''Churinga''' and '''Tjuringa''' redirect here. For the moth genus, see ''Churinga (moth).A '''Tjurunga''' or as it is sometimes spelled, '''Churinga''', is an object considered to be of religious significance by Central Australian indigenous people of the Arrernte (Aranda, Arunta) groups. Tjurunga often had a wide and indeterminate native significance. They may be used variously in sacred ceremonies, as bullroarers, in sacred ground paintings, in ceremonial poles, in ceremonial headgear, in sacred chants and in sacred earth mounds.==Meaning==Generally speaking, tjurunga denote sacred stone or wooden objects possessed by private or group owners together with the legends, chants, and ceremonies associated with them. They were present among the Arrernte, the Luritja, the Kaitish, the Unmatjera, and the Illpirra. These items are most commonly oblong pieces of polished stone or wood. Some of these items have hair or string strung through them and were named “bull roarers" by Europeans. Upon each tjurunga is a totem of the group to which it belongs. Tjurunga are highly sacred, in fact, they are considered so sacred that only a few are able to see them and likewise it is considered sacrilegious to publish a picture of them. Durkheim suggests that the name “churinga” is normally a noun, but can also be used as an adjective meaning “sacred”.The term Tjurunga was translated by Strehlow to mean something similar to secret and personal. ''Tju'' means "hidden" or "secret", and ''runga'' means "that which is personal to me". Kempe argued against this translation and suggested that ''Tju'' means "great", "powerful", or "sacred" and that ''runga'' did not translate into personal ownership.」の詳細全文を読む :Tjurunga'' is also a genus of spiders (family Stiphidiidae) :''Churinga and Tjuringa redirect here. For the moth genus, see ''Churinga (moth). A Tjurunga or as it is sometimes spelled, Churinga, is an object considered to be of religious significance by Central Australian indigenous people of the Arrernte (Aranda, Arunta) groups. Tjurunga often had a wide and indeterminate native significance. They may be used variously in sacred ceremonies, as bullroarers, in sacred ground paintings, in ceremonial poles, in ceremonial headgear, in sacred chants and in sacred earth mounds. ==Meaning== Generally speaking, tjurunga denote sacred stone or wooden objects possessed by private or group owners together with the legends, chants, and ceremonies associated with them. They were present among the Arrernte, the Luritja, the Kaitish, the Unmatjera, and the Illpirra. These items are most commonly oblong pieces of polished stone or wood. Some of these items have hair or string strung through them and were named “bull roarers" by Europeans. Upon each tjurunga is a totem of the group to which it belongs. Tjurunga are highly sacred, in fact, they are considered so sacred that only a few are able to see them and likewise it is considered sacrilegious to publish a picture of them. Durkheim suggests that the name “churinga” is normally a noun, but can also be used as an adjective meaning “sacred”. The term Tjurunga was translated by Strehlow to mean something similar to secret and personal. ''Tju'' means "hidden" or "secret", and ''runga'' means "that which is personal to me". Kempe argued against this translation and suggested that ''Tju'' means "great", "powerful", or "sacred" and that ''runga'' did not translate into personal ownership. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「:Tjurunga'' is also a genus of spiders (family Stiphidiidae):''Churinga and Tjuringa redirect here. For the moth genus, see ''Churinga (moth).A Tjurunga or as it is sometimes spelled, Churinga''', is an object considered to be of religious significance by Central Australian indigenous people of the Arrernte (Aranda, Arunta) groups. Tjurunga often had a wide and indeterminate native significance. They may be used variously in sacred ceremonies, as bullroarers, in sacred ground paintings, in ceremonial poles, in ceremonial headgear, in sacred chants and in sacred earth mounds.==Meaning==Generally speaking, tjurunga denote sacred stone or wooden objects possessed by private or group owners together with the legends, chants, and ceremonies associated with them. They were present among the Arrernte, the Luritja, the Kaitish, the Unmatjera, and the Illpirra. These items are most commonly oblong pieces of polished stone or wood. Some of these items have hair or string strung through them and were named “bull roarers" by Europeans. Upon each tjurunga is a totem of the group to which it belongs. Tjurunga are highly sacred, in fact, they are considered so sacred that only a few are able to see them and likewise it is considered sacrilegious to publish a picture of them. Durkheim suggests that the name “churinga” is normally a noun, but can also be used as an adjective meaning “sacred”.The term Tjurunga was translated by Strehlow to mean something similar to secret and personal. ''Tju'' means "hidden" or "secret", and ''runga'' means "that which is personal to me". Kempe argued against this translation and suggested that ''Tju'' means "great", "powerful", or "sacred" and that ''runga'' did not translate into personal ownership.」の詳細全文を読む Churinga''', is an object considered to be of religious significance by Central Australian indigenous people of the Arrernte (Aranda, Arunta) groups. Tjurunga often had a wide and indeterminate native significance. They may be used variously in sacred ceremonies, as bullroarers, in sacred ground paintings, in ceremonial poles, in ceremonial headgear, in sacred chants and in sacred earth mounds.==Meaning==Generally speaking, tjurunga denote sacred stone or wooden objects possessed by private or group owners together with the legends, chants, and ceremonies associated with them. They were present among the Arrernte, the Luritja, the Kaitish, the Unmatjera, and the Illpirra. These items are most commonly oblong pieces of polished stone or wood. Some of these items have hair or string strung through them and were named “bull roarers" by Europeans. Upon each tjurunga is a totem of the group to which it belongs. Tjurunga are highly sacred, in fact, they are considered so sacred that only a few are able to see them and likewise it is considered sacrilegious to publish a picture of them. Durkheim suggests that the name “churinga” is normally a noun, but can also be used as an adjective meaning “sacred”.The term Tjurunga was translated by Strehlow to mean something similar to secret and personal. ''Tju'' means "hidden" or "secret", and ''runga'' means "that which is personal to me". Kempe argued against this translation and suggested that ''Tju'' means "great", "powerful", or "sacred" and that ''runga'' did not translate into personal ownership.」の詳細全文を読む スポンサード リンク
|