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Tomoi is an unarmed offensive martial art from Malaysia practiced mainly in the northern states of Kedah,Perlis, Trengganu, and especially Kelantan due to the Siamese influence over the area.〔The Siamese in Kedah under nation-state making" By Keiko Kuroda (Kagoshima University):〕〔Reference: "Thailand: the short History by David K. Wyatt〕 Practitioners are called ''petomoi'' or ''anak muay'', the latter meaning "child of boxing". The word ''tomoi'' is originated from the Thai ต่อยมวย "Toimoi" or ''dhoi muay''; "Toi"( ต่อย) meaning Punch and "Moi" or "Mauy" (มวย) meaning binding into rounded form in Thai. In Malaysia, however, ''tomoi'' has always referred the form of kickboxing sport of Siamese Kedah and those of the northern states while the general term for pugilism is ''tinju''. ==History== Today the majority of the population of Kedah are Malay Muslims, who mostly speak the Kedah dialect of Malay. However, some speak Thai as a vernacular. The lists of Thai Buddhism temples and the registered monks of Kedah and Perlis in 1890, 1892 (National Archives of Kedah 1992 ) are in the collection of the letters of Sultan Abdul Hamid of Kedah. And there are Siamese villages and temples in Kalentan included Siamese/Thai temple named Wat Uttamaram ~ Tok Raja Temple In "Kelantan" Malaysia.〔Buddism and Ethnicity :The case of the Siamese of Kelantan by Mohamed Yusoff Ismail〕〔"The Siamese in Kedah under nation-state making" By Keiko Kuroda (Kagoshima University):〕 The art of "Tomoi" or "ToiMauy"(ต่อยมวย) were taught and practiced among these Siamese communities in Kedah and Kelantan. The system of Tomoi, the guard, stance, and striking techniques, are identical to Muay Thai. The system of Muay Thai came from the combination and development of many Siamese regional fight styles, including Muay Jerng from the North, Muay Korat from the North East, and Muay Chaiya from the South. Each of these regional styles had their own advantages and disadvantages in their individual guards, stances, footwork, striking techniques and the art of hand wrapping (called ''Kard Chuerk''). The combination of advantages and disadvantages of these various regional boxing arts have been developed and tested for centuries until it became the system of ToiMoi (ต่อยมวย) or Muay Thai. These art of hand wrap and Muay Thai guard do not exist in any bas reliefs or record of any other ancient empire in Southeast Asia, before the birth of Siam Ayuttaya. It is unclear exactly where the various Indo-Chinese forms of kickboxing originated but they are known to share a common ancestry having been based on Chinese techniques with some influence from the Indian martial arts. One theory is that they were spread by the ancient kingdom of Funan, based in modern-day Cambodia, which once encompassed what are now Thailand, Kedah, Perlis, Kelantan and Pahang. Originally, boxers wrapped their fists in hemp rope instead of wearing gloves. There was no ring, so the fights would take place in any open area while surrounded by spectators. If the crowd was satisfied when the match was over, the victor would be rewarded with food and money which helped supplement the income of poor families. British colonists later introduced the modern rules, boxing ring and gloves. The older techniques and weapons are still taught today as another style called silat embo. During the 1970s and 80s, tomoi was so popular that tournaments and exhibition matches were held at Kuala Lumpur's National Stadium. In its native Kelantan, tomoi particularly flourished during the 1960s and 70s before the Islamization movement beginning in the 80s. Matches between popular fighters would draw crowds as far as southern Thailand.〔 After the Pan-Malaysian Islamic Party (PAS) came into power, the Kelantan government banned several Malay cultural traditions for their "un-Islamic elements", including mak yong (dance-theatre) and wayang kulit (shadow puppetry). Tomoi was also outlawed in 1990 because of the war-dance and chanting which precedes the fight,〔 and also due to the fights that would break out among spectators. Makeshift rings were still constructed in villages, but with no form of advertising or promotion for fear of attracting the authorities. Many tomoi practitioners during this time left Kelantan and competed in neighbouring Trengganu, where its popularity rose around 1995. Because Kelantan is close to the border with Thailand, many Malaysians during this period began referring to the art by its Thai name of muay Thai (or ''moi Thai'' in the northern dialect). The Kelantan Boxing And Tomoi Association (KBA), led by Ramli Awang and supported by the Kelantan police, continued calling for the ban's abolition. In 2006 the ban was lifted and tomoi matches were allowed so long as they were sanctioned by KBA. The first official tomoi event in Kelantan after the ban's abolition was held at Kok Lanas from November 3–5 in 2006, showcasing the top fighters in Kelantan and southern Thailand. Despite the ban being lifted, authorities and the media attempted to distance tomoi from its Malay roots as a way of discouraging it, marketing the art as Thai or as a neutral international sport. The name proposed by the government was ''muay Kelate'' (lit. "Kelantan boxing" in the local dialect) while the name used by promoters was "freestyle kickboxing", but most Malay-speakers in the north still call it tomoi. Under the proposed rules, betting is not allowed and boxers would now wear longer pants to cover their thighs, but the latter rule was never enforced or practiced. Today every district in Kelantan has a tomoi club, and many of Malaysia's boxing champions began as petomoi.〔 It was and still is part of the unarmed combat training of the Kelantan police force. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「tomoi」の詳細全文を読む スポンサード リンク
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