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The Yishuv ((ヘブライ語:ישוב), literally "settlement") or Ha-Yishuv (''the Yishuv'', (ヘブライ語:הישוב)) is the term referring to the body of Jewish residents in Palestine, before the establishment of the State of Israel. The term came into use in the 1880s, when there were about 25,000 Jews living across Palestine, then comprising the southern part of Ottoman Syria, and continued to be used until 1948, by which time there were about 700,000 Jews there. The term is used in Hebrew even nowadays to denote the Pre-State Jewish residents in Palestine. A distinction is sometimes drawn between the Old Yishuv and the New Yishuv: The Old Yishuv refers to all the Jews living there before the aliyah (immigration wave) of 1882 by the Zionist movement. The Old Yishuv residents were religious Jews, living mainly in Jerusalem, Safed, Tiberias and Hebron. Smaller communities were in Jaffa, Haifa, Peki'in, Acre, Nablus, Shfaram and until 1779 also in Gaza. In the final centuries before modern Zionism, a large part of the Old Yishuv spent their time studying the Torah and lived off ''Ma'amodot'' (stipends), donated by Jews in the Diaspora. The New Yishuv refers to those who began building homes outside the Old City walls of Jerusalem in the 1860s, to the establishers of Petah Tikva and the First Aliyah of 1882, followed by the founding of neighbourhoods and settlements until the establishment of the State of Israel in 1948. == During the Ottoman rule == The Ottoman government was not supportive of the new settlers from the First and Second Aliyah, as the Ottoman government officially restricted Jewish immigration. The Yishuv relied on money from abroad to support their settlements. In 1908 the Zionist Organization founded the Palestine Office, under Arthur Ruppin, for land acquisition, agricultural settlement and training,〔Walter Laqueur, ''A History of Zionism'', p153〕 and later for urban expansion. The first Hebrew high schools were opened in Palestine as well as the Technion, the first institution for higher learning. Hashomer, a Zionist self-defence group, was created to protect the Jewish settlements. Labor organizations were created along with health and cultural services, all later coordinated by the Jewish National Council. By 1914, the old Yishuv was a minority and the new Yishuv began to express itself and its Zionist goals. The Zionist movement tried to find work for the new immigrants who arrived in the Second Aliyah. However, most were middle class and were not physically fit or knowledgeable in agricultural work. The Jewish plantation owners had previously hired Arab workers who accepted low wages and were very familiar with agriculture. The leaders of the Zionist movement insisted that plantation owners (those who arrived in the First Aliyah) only hire Jewish workers and grant higher wages. The conquest of labor was a major Zionist goal. However, this caused some turmoil in the Yishuv for there were those who felt that they were discriminating against the Arabs just as they had been discriminated against in Russia. The Arabs became bitter from the discrimination despite the small number of Arabs that were affected by this. The First Aliyah was the very beginning of the creation of the New Yishuv. More than 25,000 Jews immigrated to Palestine. The immigrants were inspired by the notion of creating a national home for Jews. Most of the Jewish immigrants came from Russia, escaping the pogroms, while some arrived from Yemen. Many of the immigrants were affiliated with Hovevei Zion. Hovevei Tzion acquired land from Arabs and other Ottoman subjects and created various settlements such as Yesud HaMa'ala, Rosh Pinna, Gedera, Rishon LeZion, Nes Tziona and Rechovot. These agricultural settlements were supported by philanthropists from abroad, chiefly Edmond James de Rothschild.〔(Baron Edmond James de Rothschild ). Jewish Virtual Library.〕 and Alphonse James de Rothschild.〔(Baron Edmond De Rothschild 86. August 20, 1931 ) JTA Archive, The Global Jewish News Source〕 Eliezer Ben-Yehuda also immigrated during the first Aliyah. Ben-Yehuda took it upon himself to revive the Hebrew language, and along with Nissim Bechar started a school for teaching Hebrew, later on founding the first Hebrew newspaper. During the Second Aliyah, between 1903 and 1914, there were 35,000 new immigrants, primarily from Russia. During World War I, the conditions for the Jews in the Ottoman Empire worsened. All those Jews who were of an enemy nationality were exiled and others were drafted into the Ottoman army. Many of those exiled fled to Egypt and the United States. Those who remained in the Ottoman ruled Palestine faced hard economic times. There was disagreement whether to support the British or the Turks. A clandestine group, Nili, was established to pass information to the British in the hope of defeating the Ottomans and ending their rule over Palestine. The purpose and members of the Nili were discovered. All involved were executed by the Ottomans except its founder, Aaron Aaronsohn, who escaped to Egypt. During World War I, the Jewish population in Palestine diminished by a third due to deportations, immigration, economic trouble and disease. During World War I, there were two British battalions of Jews, called the Zion Mule Corps, who were to fight on the front of Palestine. They helped in the British capture of Ottoman Syria (including Palestine), leading to the Turkish surrender. The members of the Zion Mule Corps later made up the Yishuv's defence groups that would fight against the British. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「yishuv」の詳細全文を読む スポンサード リンク
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