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Anat () or Anath (; Hebrew and Phoenician ענת, ''‘Anōt''; Ugaritic ''‘nt''; Greek Αναθ, ''Anath''; Egyptian ''Antit'', ''Anit'', ''Anti'', or ''Anant'') is a major northwest Semitic goddess. ==‘Anat in Ugarit== In the Ugaritic Ba‘al/Hadad cycle ‘Anat is a violent war-goddess, a virgin (''btlt ‘nt'') who is the sister and, according to a much disputed theory, the lover of the great god Ba‘al Hadad. Ba‘al is usually called the son of Dagan and sometimes the son of El, who addresses ‘Anat as "daughter". Either relationship is probably figurative. ‘Anat's titles used again and again are "virgin ‘Anat" and "sister-in-law of the peoples" (or "progenitress of the peoples" or "sister-in-law, widow of the Li’mites"). In a fragmentary passage from Ugarit (modern Ras Shamra), Syria〔''CTA'' 3 B (= UT 'nt II)〕 ‘Anat appears as a fierce, wild and furious warrior in a battle, wading knee-deep in blood, striking off heads, cutting off hands, binding the heads to her torso and the hands in her sash, driving out the old men and townsfolk with her arrows, her heart filled with joy. "Her character in this passage anticipates her subsequent warlike role against the enemies of Baal".〔P. C. Craigie, "A Reconsideration of Shamgar Ben Anath (Judg 3:31 and 5:6)" ''Journal of Biblical Literature'' 91.2 (June 1972:239-240) p 239.〕 ’Anat boasts that she has put an end to Yam the darling of El, to the seven-headed serpent, to Arsh the darling of the gods, to Atik 'Quarrelsome' the calf of El, to Ishat 'Fire' the bitch of the gods, and to Zabib 'flame?' the daughter of El. Later, when Ba‘al is believed to be dead, she seeks after Ba‘al "like a cow〔A ''wild'' cow, Albright clarifies, in ''Yahweh and the Gods of Canaan''.〕 for its calf" and finds his body (or supposed body) and buries it with great sacrifices and weeping. ‘Anat then finds Mot, Ba‘al Hadad's supposed slayer and she seizes Mot, splits him with a sword, winnows him with a sieve, burns him with fire, grinds him with millstones and scatters the remnants to the birds. Text ''CTA'' 10 tells how ‘Anat seeks after Ba‘al who is out hunting, finds him, and is told she will bear a steer to him. Following the birth she brings the new calf to Ba‘al on Mount Zephon. Nowhere in these texts is ‘Anat explicitly Ba‘al Hadad's consort. To judge from later traditions ‘Athtart (who also appears in these texts) is more likely to be Ba‘al Hadad's consort. Complicating matters is that northwest Semitic culture permitted more than one wife and nonmonogamy is normal for deities in many pantheons. In the North Canaanite story of ''Aqhat'',〔H. L. Ginsberg, "The North-Canaanite myth of Anath and Aqhat", ''Bulletin of the American Schools of Oriental Research'' 97 (February 1945:3-10).〕 the protagonist Aqhat son of the judge Danel (Dn'il) is given a wonderful bow and arrows which was created for ‘Anat by the craftsman god Kothar-wa-Khasis but which was given to Danel for his infant son as a gift. When Aqhat grew to be a young man, the goddess ‘Anat tried to buy the bow from Aqhat, offering even immortality, but Aqhat refused all offers, calling her a liar because old age and death are the lot of all men. He then added to this insult by asking 'what would a woman do with a bow?' Like Inanna in the Epic of Gilgamesh, ‘Anat complained to El and threatened El himself if he did not allow her to take vengeance on Aqhat. El conceded. ‘Anat launched her attendant Yatpan in hawk form against Aqhat to knock the breath out of him and to steal the bow back. Her plan succeeds, but Aqhat is killed instead of merely beaten and robbed. In her rage against Yatpan, (text is missing here) Yatpan runs away and the bow and arrows fall into the sea. All is lost. ‘Anat mourned for Aqhat and for the curse that this act would bring upon the land and for the loss of the bow. The focus of the story then turns to Paghat, the wise younger sister of Aqhat. She sets off to avenge her brother's death and to restore the land which has been devastated by drought as a direct result of the murder. The story is incomplete. It breaks at an extremely dramatic moment when Paghat discovers that the mercenary whom she has hired to help her avenge the death is, in fact, Yatpan, her brother's murderer. The parallels between the story of ‘Anat and her revenge on Mot for the killing of her brother are obvious. In the end, the seasonal myth is played out on the human level. Gibson (1978) thinks Rahmay ('The Merciful'), co-wife of El with Athirat, is also the goddess ‘Anat, but he fails to take into account the primary source documents. Use of dual names of deities in Ugaritic poetry are an essential part of the verse form, and that two names for the same deity are traditionally mentioned in parallel lines. In the same way, Athirat is called Elath (meaning "The Goddess") in paired couplets. The poetic structure can also be seen in early Hebrew verse forms. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Anat」の詳細全文を読む スポンサード リンク
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